PANDEMIC
FLU SHOTS:
WHAT
ARE YOUR RIGHTS?
by
Alan Phillips, J.D.
October
2009
Disclaimer:
For
educational purposes
only; not
intended to be
legal advice.
This document explains the boundaries of
your right to refuse H1N1 (pandemic swine flu) shots in the United
States, should they be mandated in the near future in a declared
emergency pandemic. Rights during a declared emergency can vary
dramatically from those with routine immunizations.
There really aren’t many
short-answer
questions about vaccine exemption rights.[1]
Your rights, and the appropriate actions to take, depend on the
specific facts in your situation. Outside of a declared emergency,
making a fully informed decision requires an understanding how the many
different components of the law interact to form the boundaries of your
rights in your specific circumstances. Two of the best sources for this
information are a knowledgeable attorney
and The
Authoritative Guide to Vaccine Legal Exemptions.
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There
are three fundamental questions concerning your right to legally
refuse emergency pandemic vaccines:
1) Personal
Rights: Where is the boundary
between the
government’s right to impose vaccinations for the presumed
benefit of society and your right as an individual to refuse
them--during a declared emergency?
2) Lines
of Authority: What governmental
entities have what degree of authority to
require and enforce immunization mandates, under what
conditions?
3) Consequences:
What are the potential consequences for refusing
mandatory immunizations in emergency situations? and
4) What
Can I Do?: If I feel that my
rights are too limited, what can I do
about it?
Taking these each in turn: |
Personal
Rights
In the 1905 U.S. Supreme Court case Jacobson
v. Mass., the Court ruled
that a Massachusetts law requiring everyone in the community to be
vaccinated during a local small pox outbreak was a valid health law in
exercise of the state’s police powers. Therefore, Mr.
Jacobson had to be immunized despite having had a severe adverse
reaction to the vaccine as a child, and despite theories contrary to
the mainstream beliefs of doctors and the general public about the
necessity and effectiveness of the small pox vaccine. The
Court’s written opinion suggested that we have a
Constitutional right to refuse vaccines if a medical doctor so advises
due to a present risk or severe illness or death from the vaccine,
which is probably why all state and federal laws requiring vaccination
in the U.S. now provide medical exceptions (unfortunately, Jacobson
didn't argue that position). Despite being over 100 years old, the
Jacobson case has been cited in more recent cases and is arguably valid
today, and will remain so until such time that it is overturned by a
future U.S. Supreme Court case.
All non-medical exemptions in the U.S.
are
ultimately provided
conditionally. Under Jacobson, states have the Constitutional right to
require
immunization of everyone during an outbreak except those who
are
physically unfit subjects for vaccination.
States may lack authority to physically force a vaccination on anyone
against their will (but see Deputies Hold Boy Who Fled Flu Shot,
where a WV
student was forcibly vaccinated with the swine flu vaccine, 11-11-09),
but penalties may apply to any who refuse mandatory
vaccines, including fines, quarantine and/or imprisonment, depending on
individual state laws. Outside of a declared emergency, states often
require exempt students to stay home from school during a local
outbreak for the duration of the incubation period, or to be immunized
if the student wishes to return sooner. During an emergency, states may
be able to exercise greater authority (discussed below). A state's
right to require immunizations during an outbreak may apply to any
declared emergency situation, such as a flu pandemic or an actual or
threatened bioterrorist attack. So, should flu shots be mandated within
the context of a declared emergency, present religious and
philosophical exemptions may not apply. This means
that for
those who want the right to refuse emergency vaccines in states where
that is not an option, action aimed at enacting changes in policy and
law are in order.
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Lines
of
Authority
There are four different levels of
authority that
may be involved in
various pandemic flu situations, including the administering of
mandatory immunizations and implementation of isolation and quarantine
measures, should health authorities deem these to be necessary. First,
the World Health
Organization (WHO) has authority
under the International
Health Regulations (2005) (IHR)
to address matters
concerning the spread, or risk of spread, of infectious disease
internationally. Contrary to some Internet hype, the WHO does not have
authority to mandate vaccines for the world's population, but as a
practical matter, it may exert strong influence over individual
nations' laws and policy, much as the U.S. federal government
influences state laws through the CDC and ACIP recommendations (federal
agencies) despite lacking authority under the Constitution to mandate
vaccines for state residents directly.
Next, the federal government has
authority over
matters concerning the
risk or spread of disease among the states and territories, and coming
into the country from other countries; and over matters concerning U.S.
airspace. So it probably cannot mandate emergency vaccinations for
state residents directly. The U.S.
Department of Health and Human
Services (HHS) or President
could declare a national state of
emergency
and recommend that states mandate shots accordingly, but it would
ultimately be up to individual states to make their own assessments for
their residents and to issue their own individual mandates, or not,
accordingly.
States have the primary authority to
determine how
to manage emergency
infectious disease concerns within their borders. Predictably, laws
vary from state to state. The Model State Emergency Health Powers
Act
(MSEHPA), written for the CDC
shortly after 9-11, sets out proposed
state laws that would establish authority and procedures for states to
respond to emergency infectious disease situations and bioterrorist
events. Individual states have enacted different parts or versions of
this Model Act, so it is important to review your state’s
emergency laws to understand the contingencies you may need to be
prepared for. For example, the MSEHPA would have states grant
themselves authority to require immunizations and treatment of all
citizens, as health authorities may deem necessary, with exceptions
only for those persons likely to experience a serious adverse reaction
to the immunization or treatment--in other words, no philosophical or
religious exemptions. It also proposes isolation of infected persons,
and quarantine of persons who refuse vaccines for philosophical or
religious reasons (along with those who are medically unfit subjects
for immunizations)--potentially in a government quarantine facility.
The Model Act would have states require that state officials use the
least restrictive measures necessary, and to release individuals from
isolation and quarantine at the soonest possible time, but it would be
up to state health authorities to determine just what is the least
restrictive measure necessary under the circumstances, and exactly when
it is safe to release isolated or quarantined individuals; and those
who resist could face penalties.
There are at least two factors that
could cloud the
above-stated
authoritative boundaries. First, there are situations where two or more
levels may have separate, concurrent jurisdiction. For example, as
described on a CDC web page, an incident at an international airport
could involve all four levels simultaneously--local, state, federal and
international. Presumably, each level would be primarily concerned with
matters pertaining to its inherent jurisdictional authority as
described above. However, the CDC also states that any individual level
of authority may, in the exercise of its police powers, request the
assistance of other levels. So, it is possible that even when lines of
jurisdiction would otherwise prevent involvement of a particular level
of authority, that level could nevertheless be involved if invited by a
level with jurisdiction. So, it is difficult to say what authorities
may be involved, or in what capacity and where, during a declared
emergency pandemic. These are unprecedented times; many unknowns may
just have to be observed or explored as actual situations play out.
Many people point to documents such as
the Nuremberg
Code, Declaration
of Helsinki, UN Universal Declaration of Human
Rights, and Geneva Convention
as
support for the right to refuse immunizations and to
self-quarantine. However, while such documents may provide powerful
arguments about what the law should be, they establish current law only
to the extent that their language has been incorporated into state or
federal laws. This is a key distinction. In the
hypothetical event that a mandate for vaccines comes down and a health
authority is at your door insisting that you either take a vaccine or
hop on
the bus to the local quarantine facility, no argument about your
rights, the Nuremberg Code, or any other document
will matter. That official's job is to enforce orders, and you would
have no authority to prevent them from carrying out those orders. As
for those who say that they have a Constitutional right to refuse
vaccines, our Constitutional rights are defined to the extent that
specific disputes under the Constitution
have been resolved by a court with
jurisdiction over you. If there's no legal precedent saying that
mandating emergency vaccines is unconstitutional, then it is, if
regrettably, Constitutional.
The ability of health authorities to
force vaccines
or quarantine on us
comes from the applicable statutes and regulations, and that is what
authorities have to go by. The place for the arguments against present
authority is with the legislatures and agencies that enacted the laws
granting present authority, and not with the officials enforcing that
authority at the time of the enforcement. If you wished to challenge
government action once it occurred, you could file a lawsuit (but see
comments below about the downside of this approach), but you might very
well be pursuing that suit from the "comfort" of a government
quarantine facility. The state does not have to justify the law to you
before enforcing it; it is you that would have to justify your
objection to that enforcement, successfully in court, before the state
would be obliged to honor your wishes and refrain from enforcing the
law.
Finally, it is critical to understand
that
governments have, and must
necessarily have, some authority to temporarily suspend rights during
emergency situations. For example, most would agree that a state social
worker should be able to remove an abused child from a home and
schedule a near-future emergency hearing for the parents afterwards,
rather than give the parents notice of a hearing without first removing
the child, and risk the child suffering further abuse and the parents
skipping town before the hearing. With emergency infectious disease
situations, states may temporarily suspend due process rights under the
theory that this is required for the protection of the community. That
is, states have authority to quarantine non-immunized persons first and
deal with their objections later, under the theory that the safety of
the community is more important than a brief, temporary loss
of due process rights. Whether or not we disagree with that, and why,
is immaterial at the time of enforcement. What we are dealing with,
then, as both a practical and legal matter, is what steps to take to
place greater limits on the state’s authority to suspend
rights in this particular context.
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Consequences
It is unlikely that anyone refusing a
vaccine would
ever be strapped
down against their will and injected with one. However, the Model Act
would have states empower themselves to quarantine those who refuse
emergency mandatory vaccinations, and impose misdemeanor sanctions on
those who refuse to follow the orders of local or state health
authorities, which could mean fines and/or imprisonment. Moreover,
quarantined persons may not have the option of choosing the quarantine
location--they may not be allowed to stay at home if health authorities
deem it necessary to place them in a quarantine facility. Again,
individual state laws vary, so it’s critical to read your
state’s laws to determine the extent of your
state’s authority. The state law links
on the Vaccine
Rights
website is a good starting place.
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What
Can I
Do?
If flu vaccines are
voluntary, you may be
able to simply say
“no thank you”; or, if mandated outside of a
declared emergency context, standard vaccine exemptions may apply, and
you should seek out reliable
information about your rights
accordingly.
Regarding emergency situations—ultimately, if we
don’t like the authority that our governments have and wish
to prevent the full exercise of that authority, we must take steps to
limit that authority. This will ultimately require changing the laws
that give them their authority--or, over the short term, taking steps
to implement policy that prevents the unacceptable exercise of the
authority currently available. Specifically, we need to demand the
right to refuse mandatory immunizations, to self-quarantine at home,
and to be free from forced treatments and other possible violative
acts. See the Model
Self-Shielding Protection Act
for a concise
yet
thorough outline of emergency rights issues.
Many people believe that resistance,
filing
lawsuits, and involving local sheriffs can enable them to avoid
mandatory swine flu shots. Respectfully, these are flawed strategies.
See Pandemic
Flu Wild Goose Chases
for an explanation of why these probably won't or even can't work, and
how some may even be counterproductive to a pro-vaccine-choice agenda.
[1]
One exception may concern how to exercise a
philosophical
exemption, where applicable. However, there are good reasons to
consider
a religious exemption even where philosophical exemptions are
available. This concerns the powerful First Amendment, Constitutional
rights that
attach to religious exemptions that philosophical exemptions do not
have, and the portability of religious exemption rights.
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